But in 100 BC, a child was born into an aristocratic yet faded lineage – a man who would dismantle this 400-year-old system and  build something new.

In the gripping documentary Rise of Caesar, renowned historians Adrian Goldsworthy, Dr. Simon Elliott, and Dr. Hannah Cornwell, alongside History Hit’s Tristan Hughes, peel back the layers of the man, the myth, and the massive political ego that transformed the Western world forever. Together, they trace Gaius Julius Caesar’s journey from a fugitive teenager to a ‘warlord’ who gambled everything on a single river crossing.

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The crucible of ambition

Born into the Gens Julia – an ancient aristocratic family claiming descent from the goddess Venus – Caesar’s lineage was prestigious, yet his family lacked the wealth and political clout of Rome’s top-tier elite.

Caesar’s hunger for power was forged in crisis. When he was just a teenager, his father died suddenly, thrusting him into the role of family patriarch. This premature responsibility forced a rapid maturity. As Tristan Hughes explains, the political landscape was already fracturing between the conservative Sulla and Caesar’s radical uncle, Marius.

The ‘Marian reforms’ had recently transformed the Roman army from a citizen militia into a professional force loyal to their generals rather than the state. “This suddenly gives you the power of a warlord,” notes Dr. Simon Elliott. When Sulla emerged victorious in a bloody civil war, Caesar found himself on a hit list. Only through his family’s influence was he pardoned – though Sulla famously warned that “in this Caesar, there are many Mariuses.”

The Cursus Honorum: climbing the ladder

To reach the top, Caesar had to navigate the Cursus Honorum (the “Ladder of Offices”). This was a rigid hierarchy of financial, judicial, and administrative roles that every ambitious Roman aristocrat was required to climb.

Caesar’s ascent was marked by a relentless pursuit of renown. After winning the Civic Crown – the Roman equivalent of the Victoria Cross – for saving a comrade’s life in battle, he returned to Rome to master the art of law and oratory. He famously took on high-profile legal cases just to get noticed, even if it meant making enemies of the senior nobility.

Caesar with Civic Crown

Image Credit: History Hit

His journey was never dull; while traveling to Rhodes to study, he was captured by pirates. In a display of the “immense self-confidence” Adrian Goldsworthy highlights, Caesar laughed at their low ransom demand, insisted they double it, and joked that he would return to crucify them – a promise he grimly kept.

Bread, circuses, and massive debt

By the 60s BC, Caesar understood that in Rome, politics was a rich man’s game. To win the hearts of the masses, he spent lavishly. As an Aedile in 65 BC, he staged games featuring 320 pairs of gladiators. “Being active in Roman politics is not cheap,” says Dr. Hannah Cornwell.

To fund this “bread and circuses” strategy, Caesar turned to Crassus, the wealthiest man in Rome. This calculated risk helped secure his election as Pontifex Maximus in 63 BC – the high priesthood of Rome. This move provided him with the sacrosanctity and influence needed to begin his true power play.

The documentary then details Caesar’s rivalry with Cato and his time serving as Praetor, before explaining how Caesar stayed ahead of his creditors by securing governorships abroad, first in Spain, and later in Gaul, where the spoils of war finally began to settle his astronomical debts.

The First Triumvirate

By 60 BC, Caesar realised that the Senate’s shared power was a wall he couldn’t climb alone. He orchestrated the First Triumvirate, a secret and staggering political alliance with Pompey the Great, Rome’s most celebrated general, and Crassus, its wealthiest citizen.

This was the moment the Republic truly began to wobble – the alliance effectively bypassed the Senate, allowing Caesar to secure the consulship and, subsequently, the governorship of Gaul.

Assignment of Roman provinces to Caesar, Pompey, and Crassus.

Gaul and the British expeditions

To rule Rome, Caesar knew he needed two things: gold and glory. The documentary takes us into the Gallic Wars, where Caesar’s genius for logistics and psychological warfare was on full display. He didn’t just conquer territories; he systematically erased opposition.

In 55 and 54 BC, Caesar turned his gaze toward the mysterious island of Britain. While these expeditions were militarily inconclusive, they were propaganda masterpieces. By crossing the “Ocean” at the edge of the known world, Caesar framed himself as a pioneer-hero, outshining even Pompey’s eastern victories.

The point of no return: the Rubicon

By 50 BC, Caesar had become too powerful for the Roman establishment to ignore. His former ally, Pompey, had aligned with the conservative faction led by Cato the Younger. The Senate issued an ultimatum: disband your army or be declared an enemy of the state (hostis). Caesar knew that returning to Rome without his legions meant certain prosecution and political ruin.

On 10 January 49 BC, Caesar arrived at the Rubicon, a small, unremarkable river in Northern Italy marking his provincial boundary. He’d been told to cross it with an army would be an act of high treason. With the famous words, “Alea iacta est” (The die is cast), he crossed. The Republic was dead; the Civil War had begun.

Caesar crossing the Rubicon, 49 BC

Image Credit: Lanmas / Alamy Stock Photo

Dictatorship and the Ides of March

The aftermath saw Caesar sweep through Italy, defeating Pompey at Pharsalus. His victory was the death knell for Republican governance. Eventually declared Dictator Perpetuo (Dictator for Life), he began a whirlwind of reforms, including the creation of the Julian Calendar and an expansion of the Senate to include his loyal supporters. 

However, his absolute power became his death warrant. To the old guard, Caesar wasn’t a reformer; he was a tyrant. On the Ides of March – 15 March 44 BC – the very principles the Republic was built upon – shared power and the rejection of kingship – struck back. Led by Brutus and Cassius, a group of senators assassinated Caesar in the Theatre of Pompey. While they hoped to restore the Republic, they only succeeded in accelerating its collapse, paving the way for his heir, Augustus, to become the first Emperor.

Step into the world of ancient Rome and learn more about what led to the gamble that ended an era in Rise of Caesar.

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But hidden within ‘Cave 3’ was an anomaly that defied every convention of the collection. It wasn’t written on fragile papyrus or animal skin, but on pure copper. Heavily oxidised and encrusted with dirt, it contained no prayers or prophecies. Instead it was a cold, hard inventory of unimaginable wealth – recording vast quantities of gold and silver equal to millions today, buried across the Holy Land.

In History Hit’s latest documentary, The Copper Scroll: Dead Sea Scrolls Mystery, Tristan Hughes investigates one of history’s most tantalising cold cases.

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Discovery at Qumran

The story begins in 1947 with a shepherd named Muhammad edh-Dhib. While grazing sheep near Qumran, he tossed a stone into a cave and heard the distinct sound of breaking pottery. This led to the discovery of a cave containing a hidden library belonging to the Essenes. 

The Essenes were a respected ancient Jewish sect in Judea that flourished in the 1st century BC. They were known for their strict interpretation of Jewish law and their apocalyptic ‘end times’ predictions. Their theological beliefs are preserved in documents like the Testimonies, a collection of biblical quotes dating to the first century BC that prophesies the arrival of a new prophet and the destruction of the unfaithful. 

To protect their most important documents, including sacred guides and communal laws, they meticulously wrapped their scrolls in linen and sealed them inside ceramic jars, effectively transforming part of the Qumran caves into a protected archive. Today, the majority of the discovered scrolls are housed and exhibited in Jerusalem.

Qumran National Park

Image Credit: History Hit

The metal map

Tristan begins his journey at the Jordan Museum in Amman – home to the Copper Scroll. Following its discovery, researchers faced a daunting challenge: two millennia of oxidation had transformed the metal into a brittle, green crust, making it impossible to unroll without shattering the precious text within.

To solve this, the scroll was transported to Manchester University in 1955. Under the supervision of philologist John Allegro, specialist Henry Wright Baker used a modified, hair-thin circular saw to slice the scroll into 23 semi-cylindrical strips. As the layers were peeled back, they revealed a Hebrew script detailing 64 secret locations where a staggering 120 tonnes of gold and silver were purportedly hidden – a fortune valued in the hundreds of millions by modern standards.

Part of the Copper Scroll, with Hebrew text visible on the oxidised copper – on display at the Jordan Museum in Amman

Image Credit: History Hit

The scroll is now the centrepiece of a dedicated gallery in Amman. While the instructions are remarkably specific, experts such as Dr Jihad Kafafi remain divided on whether the scroll records a genuine buried treasury or represents an elaborate ancient legend.

Millions in gold?

To find out more, Tristan meets a leading expert on the Copper Scroll, Dr Joan Taylor at Manchester University to analyse a replica of one of the rolls that were contained within it. The text uses specific ancient measurements, citing distances in “cubits” and weights in “talents.”

The instructions are maddeningly specific yet geographically elusive:

In the ruin of the valley of Achor, under the stairs that ascend towards the east… at a distance of 40 cubits, there is a silver chest and its vessels, weighing 17 talents.

Dr Taylor points out a fascinating detail: although copper was a luxury material at the time, the script itself appears “rushed”, with letters bunched together, suggesting the scribe was working under extreme pressure or imminent threat.

Replica of some of the Hebrew writing found in the Copper Scroll

Image Credit: History Hit

The Temple connection

Why hide such vast wealth? The scroll mentions sacred items, including a High Priest’s ephod (a ritual garment), leading many to believe this wasn’t a private hoard, but the treasure of the nation from the Temple in Jerusalem.

Historians link this massive concealment to two major periods of crisis: the Great Revolt (70 AD), when the Temple was destroyed by Roman forces, or the Bar Kokhba Revolt (132-136 AD), a final, desperate where the ‘hurried’ script suggests a scribe recording the locations as Roman soldiers closed in on the final Jewish strongholds. 

The elusive hoard

To date, no-one has definitively claimed the treasure. Did the Romans torture the locations out of survivors? Or does some of the gold still lie buried beneath the sands of Jericho and the salt-crusted shores of the Dead Sea?

From the high-tech labs of Manchester to the sun-scorched cliffs of the Holy Land, Tristan Hughes pieces together a story of ancient survival and modern obsession.

Watch The Copper Scroll: Dead Sea Scrolls Mystery to see the evidence for yourself. The greatest treasure hunt in history is far from over.

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Following her exploration of the Bronze Age marvels at Uffington and the atmospheric legends of Wayland’s Smithy, the second episode sees Mary-Ann Ochota complete her adventure, heading north through the Avebury World Heritage Site – a landscape so saturated with archaeology that prehistory feels palpable in every step. This is far more than a simple hike; it is a ground-level investigation into the minds of our ancestors, exploring why they spent thousands of hours moving earth and stone to create a landscape dedicated to both the dead and the divine.

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The first architecture: West Kennet Long Barrow

As the Ridgeway winds toward Overton Hill, the landscape undergoes a dramatic transformation. Here, the modern countryside recedes, and every other field seems to reveal a burial mound, an earthwork, or a weathered standing stone. Mary-Ann’s first stop is the West Kennet Long Barrow, a monumental tomb dating back to roughly 3,650 BC. To put its age in perspective, this structure was already over a millennium old by the time the iconic stone circles were raised at Stonehenge.

Mary-Ann Ochota talks to English Heritage Prehistory Curator Dr Jennifer Wexler at West Kennet Long Barrow

Image Credit: History Hit

At 100 metres long and three metres high, it is one of the largest and most impressive long barrows in Britain. Accompanied by English Heritage Prehistory Curator Dr Jennifer Wexler, Mary-Ann ventures deep into the dark, stone-lined interior.

“They’re the first architecture that we have,” Wexler explains, “they’re our first standing monuments.” Archaeologists discovered the remains of 46 individuals here, interred alongside pottery and stone tools. Remarkably, the barrow remained a site of active ritual for over 1,000 years. It was only around 2,000BC that the chambers were ceremonially filled with rubble and the entrance sealed by massive sarsen blocking stones.

Filming inside the West Kennet Long Barrow

Image Credit: History Hit

Thanks to a meticulous reconstruction in the 1950s, it is one again possible to step inside and experience the heavy, silent atmosphere of the tomb just as the barrow’s original Neolithic builders did five millennia ago. 

The mystery of Silbury Hill

Visible from the mouth of the Long Barrow is the enigmatic Silbury Hill. Built in several stages between 2,400 and 2,300 BC, this gargantuan chalk mound is a feat of engineering that continues to baffle experts. Standing nearly 40 metres high, it remains the largest man-made mound in Europe – a structure so vast that the entirety of Stonehenge could almost fit upon its summit.

The folklore surrounding the hill is as tall as the monument itself. Some say the Devil dropped the mound in a fit of rage after a defeat in nearby Marlborough; others believe the golden treasures of King Sil lie buried deep within. However, Dr Wexler explains that modern archaeology has revealed something even more fascinating: the mound contains no central burial or ‘kingly treasure’.

Instead, analysis of the internal layers reveals turf and material brought from across the wider landscape, suggesting Silbury was a massive communal project.  Dr Wexler theorises that its construction may have been a response to a period of “crisis” or rapid change at the end of the Neolithic, as new groups arrived from Europe with revolutionary metal-working technology. Perhaps the mound was a final, monumental effort to honour an old religion or anchor a shifting identity to the land.

Filming near Silbury Hill

Image Credit: History Hit

The Avenue

After a night camping at the Farm at Avebury – where she meets owner Rob Hughes to hear how his family have worked this land for generations – Mary-Ann follows the ancient tracks toward the village of Avebury, via the West Kennet Avenue. In antiquity, this ceremonial corridor was lined with 100 pairs of massive sarsen stones, some weighing upwards of 20 tonnes.

Experts believe these stones were meticulously paired by shape, often categorised as “male” (tall and columnar) and “female” (broad and diamond-shaped). This intentional design likely served to control, impress or even intimidate pilgrims as they progressed toward the sacred centre. Walking between these giants today, one can still feel the intended psychological effect: a sense of being funnelled toward something immense, ancient, and powerful.

Mary-Ann walking through part of the West Kennet Avenue

Image Credit: History Hit

Avebury Henge: megalithic stadium?

The journey reaches its climax at Avebury Henge. Unlike the fenced-off experience of Stonehenge, Avebury remains a living part of the landscape, where visitors are free to walk among and touch the ancient sarsens.

Construction here began around 2,800 BC, with the site evolving through continuous modifications over the next 600 years. The outer great henge spans almost 500 metres in diameter, and in its prime, the chalk bank towered 17 metres above the floor of a steep, deep ditch. Within this large perimeter stood an  outer circle of approximately 100 stones, which in turn enclosed two smaller stone circles containing complex arrangements of stone and timber. 

The Ridgeway’s proximity to Avebury is almost certainly no accident. Mary-Ann meets legendary archaeologist Phil Harding to discuss the colossal human effort required to sculpt this terrain. “You don’t build something like Avebury with a gang of ten people,” Harding notes. “You need masses and masses of labour.”

Mary-Ann Ochota and archaeologist Phil Harding at Avebury

Image Credit: History Hit

While we often view these sites with a sense of somber ritual, Phil and Mary-Ann explore a more vibrant, human theory: that Avebury functioned as a prehistoric “stadium.” With the capacity to hold thousands of people, it likely also served as a social hub – a place for festivals, dancing, and meeting new people from far-flung regions – and a site where the spiritual and the social collided in a magnificent, open-air arena.

Preservation

Phil describes walking the Ridgeway as “not just a walk in the countryside, it’s almost a spiritual thing”. The unique geology of the Wiltshire chalk served as the fuel for this prehistoric explosion of activity. Its well-drained, easily cultivated soil transformed the ridge into a bustling Neolithic highway of the Stone Age.

As Mary-Ann reflects on her trek, she observes that walking the Ridgeway is far more than a physical challenge; it’s an act of historical preservation. By following these ancient tracks, we forge a direct connection to the shelter, the industry, and the spirituality of those who came before us. As she poignantly concludes: “When we walk these ancient ways, we keep them alive.”

Watch Part 2 of Ancient Ways: The Ridgeway now, exclusively on History Hit.

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In the two-part special Ancient Ways: The Ridgeway, anthropologist and keen hiker Mary-Ann Ochota tracks these prehistoric pathways along the Ridgeway – one of England’s oldest routes and a true ‘Stone Age Highway’. Join Mary-Ann as she visits some of the trail’s most iconic landmarks, from the enigmatic Uffington White Horse to the megalithic wonders of Avebury Henge.

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A braid of routes

Five thousand years ago, the Ridgeway wasn’t a single, officially designated path; it was a braid of multiple routes heading roughly in the same direction across the high ground. While the modern Ridgeway National Trail spans 87 miles from Ivinghoe Beacon in Buckinghamshire to Avebury in Wiltshire, the original prehistoric route stretched much further – running from the Wash in Norfolk, southwest all the way to the Dorset coast.

“To understand the past,” Mary-Ann explains, “we need to understand how people moved and why.” The Neolithic people who first used this route – the same builders responsible for Stonehenge – were farmers who raised cattle and sheep. They travelled for trade, pilgrimage, and community events, using the high chalk ridges to stay above the marshy, wooded and often dangerous valleys below.

Production shot – filming on The Ridgeway

This path forms a distinctive white ribbon through the landscape. This chalk was formed 145 to 65 million years ago, in the age of the dinosaurs, when the area sat near the equator under a subtropical sea. Created by the compacted skeletons and shells of ancient sea creatures, this unique geology now supports a rare ecosystem of specialist plants, insects, and birds.

Production shot from The Ridgeway

Uffington: the horse and the hillfort

Mary-Ann begins her journey at Uffington Hill, a site thick with prehistoric treasures. At the summit sits a massive Iron Age hillfort, half a mile in circumference. But the true mystery lies beside it: the Uffington White Horse.

At 111 metres long, this semi-abstract ‘geoglyph’ is the oldest hill figure in Western Europe. National Trust ranger Andy Foley explains that while it looks like a simple chalk drawing, it is actually a complex feat of engineering. Trenches were dug a metre deep, backfilled with chalk rubble, and smoothed off on top.

Scientific dating reveals that the horse’s deepest layers are at least 2,500 to 3,000 years old. Created at the dawn of the Iron Age – coinciding with the introduction of domesticated horses to Britain – the figure was likely a tribal statement of status and power. Remarkably, the figure only remains visible because it has been scoured and cared for by the local community for three millennia. Andy suggests that the horse’s specific placement may indicate its care was initially connected to religion.

Mary-Ann Ochota with National Trust ranger Andy Foley at the Uffington White Horse

Image Credit: History Hit

Wayland’s Smithy

Walking west, Mary-Ann reaches Wayland’s Smithy, a burial chamber nearly 2,000 years older than the White Horse. This megalithic monument, dating to roughly 3,400 BC, is a ‘Cotswold-Severn’ type barrow, consisting of a stone edifice, an earthen mound over 100 metres long, containing a central passage with chambers inside to bury the dead.

Although seeming quite a straightforward burial site, archaeology reveals a complex history: a smaller timber-and-earth burial site existed here first. A century later, as farmers claimed territory more permanently, they constructed longer-lasting monuments to house the dead, including the massive stone edifice seen today. Curiously, historians believe the design was already ‘old-fashioned’ when it was built, suggesting the builders were attempting to claim a deep, ancestral association with the land to legitimise their presence.

Production shot of Mary-Ann Ochota filming at Wayland’s Smithy

Image Credit: History Hit

The site is steeped in Saxon legend. Historian and storyteller Jason Buck explains that the name comes from Wayland, the Germanic smith of the gods. Legend says that if you leave your horse here with a coin, the invisible smith will have it shod by morning.

Production shot – Mary-Ann Ochota shares a cuppa with historian and storyteller Jason Buck as she sets up camp for the night

Image Credit: History Hit

The Neolithic toolkit

After a night in a tent, Mary-Ann’s journey continues from Hackpen Hill to Fyfield Down, where she uncovers the reality of prehistoric industry. Though they lacked metalworking, people at this time were using stone tools, flint tools, leather, bone, antler, and natural textiles. As Mary-Ann explains, stone tools weren’t just bashing two rocks together, “they were really sophisticated craftspeople. They really understood their materials.” 

In the Neolithic period (4,500 BC to 2,300 BC), stone axes were one of the key components in their toolkit – the ‘Swiss Army Knives’ of the age. While flint axes were used for everyday timber work, ‘posh’ versions of axes made from carefully chosen polished volcanic and sedimentary stones were symbols of elite status. These were either ground into shape or, in the case of flint and chert, fashioned through ‘knapping’ – a precise process of striking the stone to chip away the edges. To achieve a mirror-like, glass-smooth finish, craftsmen would rub the piece against abrasive sarsen stones for days or even years to get it perfectly polished. 

Remarkably, these stones weren’t local; analysis shows that rough-cut blocks for polished axes were quarried across the UK – from the Lake District to Cornwall, even as far as Northern Ireland – and traded along the Ridgeway.

‘Polisher stone’ at Fyfield Down

Image Credit: History Hit

Mary-Ann visits a ‘polisher stone’ at Fyfield Down – a sarsen boulder featuring deep, smooth grooves used to create, sharpen and shape the edges of the axe. These marks were created by humans sitting for hundreds of hours, grinding stone axe heads against the rock using wet sand to achieve a mirror-like finish. Standing by the stone, one can almost feel the presence of the craftsmen who laboured here 5,000 years ago. It’s unknown why this particular sarsen stone was chosen above the others for this purpose, but it is seen as a treasure of the Neolithic age.

Watch Episode 1 of Ancient Ways: The Ridgeway on History Hit to join Mary-Ann Ochota on this incredible trek through time and learn more about these ancient landmarks.

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Join Natalie as she reveals how this myth gave birth to the ancient world’s most profound and secretive religious tradition: the Eleusinian Mysteries. Tracing the path of ancient initiates from Athens to Eleusis, Natalie examines rare fragments like the ‘Great Eleusinian Relief’ and the ‘Ninnion Tablet’ to uncover the only surviving visual clues to these top-secret rituals. She explores why thousands of pilgrims flocked to Eleusis for centuries, and how this visceral tale of maternal fury and restorative love has inspired two and a half millennia of art. 

A mother’s strike

Greece has always been a land of harsh agricultural reality. In the ancient world, if the land failed, death followed swiftly. When Demeter, the goddess of the harvest, abandoned Mount Olympus in grief over her daughter’s abduction, the world withered.

Natalie explains that Demeter’s fury was a cosmic strike, refusing to let the earth be fertile until Persephone was returned. This forced the hand of Zeus, who intervened not out of compassion, but because the mortals had stopped sending sacrifices – there were simply no crops to offer the gods.

The pomegranate trap

In the myth, Zeus sent Hermes to the Underworld to retrieve Persephone, but Hades, the possessive and cunning King of the Dead, was prepared – freedom would come at a price. He offered Persephone a parting gift: a handful of pomegranate seeds.

In the ancient logic of the Underworld, eating the food of the dead binds you to that realm forever. This was no romantic gesture; in the oldest versions of the Homeric Hymn, Persephone is trapped by a “trap wrapped in sweetness.” 

Persephone was returned to her mother in an ecstatic homecoming. Interestingly, Natalie points out how although the Homeric Hymn was written in patriarchal times, the poet still knew the depth and value of the female bond between mother and daughter. However, their joy was cut short when Demeter realised Persephone had eaten while in the Underworld. 

Zeus, keen to restore the flow of mortal offerings, brokered a dodgy deal: Persephone would spend one-third of the year with Hades and two-thirds of each year above ground with her mother. This “dark compromise” created the seasons: the winter of Demeter’s mourning and the spring of her daughter’s return.

Interestingly, Natalie explains how “this is one of the few times in all of Greek mythology that a god or goddess stands their ground against Zeus, king of the gods, and wins – at least a partial victory”.

Hermes delivers the message to Persephone and Hades

Image Credit: History Hit

The Eleusinian Mysteries

The myth explains how in gratitude to the people of Eleusis who sheltered her during her grief, Demeter gifted them sacred rites. These became the Eleusinian Mysteries, a phenomenon that lasted for over a millennium, promising immense spiritual wealth.

The story of Demeter’s gift grew into a phenomenon of the ancient world, with evidence as far back as the 7th century BC of people gathering in Athens to process to Eleusis. Thousands flocked to Eleusis each year. Anyone – regardless of class, age or gender – could take part, provided they hadn’t committed murder – from common servants to philosophers such as Plato, orators like Cicero, and even Roman Emperors like Hadrian and Augustus. 

The appeal was simple but revolutionary: the Mysteries offered hope. While most Greeks viewed the afterlife as a dreary existence as a powerless “shade,” initiates were promised a better fate.

Tantalising clues: the archaeology of a secret

Because the rites were protected by a vow of silence – punishable by execution – nothing was ever written down. Natalie visits the National Archaeological Museum in Athens to speak with Dr Tulsi Parikh, an expert on the archaeology of Ancient Greek religion, and piece together the rituals from “tiny, tiny fragments” of evidence that have survived – noting how remarkable it is “how much we can still uncover from so little”.

• The Great Eleusinian Relief: A 5th-century marble masterpiece showing Demeter handing sheaves of wheat to Triptolemus, teaching humankind the art of agriculture. He is also pictured with a winged, serpent-entwined chariot,  gifted so he could spread agricultural knowledge across the globe.
• The Ninnion Tablet: The only known visual representation of the rituals. It depicts initiates with lit torches and wreaths walking toward the goddesses, suggesting the ceremony’s climax took place in the dead of night.

Dr Tulsi Parikh and Natalie Haynes standing by The Great Eleusinian Relief

Image Credit: History Hit

Ritual purification and hallucinogens?

Natalie follows the 13-mile ‘Sacred Way’ from the Acropolis to Eleusis for the 9 day celebration. Archaeologist Professor Rebecca Sweetman explains the visceral nature of the purification: initiates would carry animals (usually piglets) into the sea to wash them before a massive sacrifice.

After reaching the sanctuary at Eleusis (surrounded by symbols and performances to remind them of the myth), the climax occurred in the Telesterion, the “holiest of holies.” Inside this auditorium, the deepest secrets were revealed. Rebecca shares a fascinating theory: given the massive grain silos nearby, initiates may have been given kykeon – a grain-based drink that potentially contained ergot (mouldy grain). This would have provided a potent hallucinogenic effect, ensuring the “mind-blowing” spiritual experience that kept pilgrims returning for centuries.

Sanctuary of Demeter at Eleusis

Image Credit: History Hit

A legacy of maternal fury

The power of this myth lies in its rare focus on female emotion in what was a patriarchal Greece. Natalie examines how this “maternal fury” has inspired two and a half millennia of art, from 4th-century BC frescos to the modern musical Hadestown.

In the Broadway hit, Persephone is reimagined as a darker queen, a modern woman yearning for the surface, while Hades remains the manipulative schemer of the ancient sources.

The unbreakable bond

Finally, Natalie views the ‘Demeter of Knidos’, a breathtaking statue capturing the goddess’s patient, serene expression – a reminder that Demeter is a goddess who will wait as long as it takes to get what she wants.

Natalie concludes by reflecting how “The ultimate victory of the myth is that maternal devotion proved to be the single unbreakable force in the Greek cosmos”. The bond between mother and daughter was a source of both destructive fury and creative, restorative love – a power that forced even the King of the Gods to compromise.

Watch the series conclusion of Divine Fury: Demeter and Persephone – The Mystery on History Hit to see Natalie Haynes delves into the dark compromise that resolved the myth of Demeter and Persephone.

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In History Hit’s new documentary, Divine Fury: Demeter and Persephone – How a Mother’s Love Made the Seasons, acclaimed classicist Natalie Haynes explores the enduring legacy of this ancient tale – one of the Greeks’ most powerful and enduring myths. It is a story of love, loss, rage, and transformation that brought the mortal world to the brink of ruin and, ultimately, gave the Greeks an explanation for the very rhythm of the seasons.

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The Abduction

Episode 1: ‘Abduction’ sees the start of the story – and a kidnapping. Hades, the dark Lord of the Underworld, emerged from the earth to snatch the young goddess Persephone while she was gathering flowers. It was an act of divine sanctioned theft; Persephone’s own father, Zeus, had secretly given Hades permission to take her as his bride.

However, Hades made a catastrophic error: he forgot about Persephone’s mother, Demeter. As the goddess of agriculture and the Earth’s fertility, Demeter was one of the most powerful Olympian deities. When her daughter vanished, her grief quickly curdled into a terrifying fury.

Natalie Haynes explains that for the ancient Greeks, this wasn’t just a bedtime story; it mirrored the traumatic reality of marriage customs, where young girls (often only 14 years old) were abruptly removed from their families to live as strangers in a new home. She talks to classicist Dr Daisy Dunn to explore what marriage meant for women in ancient Greece, and how the story of Persephone helped girls prepare for this transition. 

Dr Daisy Dunn shows Natalie Haynes some ancient artefacts depicting Persephone on the eve of her marriage

Image Credit: History Hit

Tracing the “Homeric Hymn”

To unravel the layers of this myth, Natalie turns to a miraculous survival of ancient literature: the Homeric Hymn to Demeter – investigating how this myth mirrored the lives of people in Ancient Greece. Lost for centuries, a manuscript of the poem was famously rediscovered in a Russian farmhouse in 1777. Though written down in the 7th or 6th centuries BC, the hymn preserves an even older oral tradition.

Natalie’s journey takes her from the British Museum to the National Archaeological Museum of Athens, where she examines the dual nature of these goddesses. Demeter is depicted as a figure of maternal tenderness but also of world-ending power. Meanwhile, Persephone evolves from Kore (the innocent girl) to the “Red Queen,” the formidable and dreaded co-ruler of the Underworld.

History Hit crew filming in Athens

The desolation of the earth

As Demeter searched for her daughter, she refused to eat, wash, or return to Mount Olympus. She wandered the earth in the guise of an old woman, eventually finding rest at the Kallichoron well in Eleusis.

Natalie visits the ruins of the sanctuary at Eleusis, where myth and reality coincide. It was here that Demeter was welcomed into the home of King Celeus. However, because she was in mourning, she rejected the finest hospitality, only finding a brief moment of respite when a servant named Iambe coaxed a laugh from her with audacious jokes.

But Demeter’s sorrow could not be contained by mortal kindness. In her rage, she made the “all-nourishing land” barren. For a civilisation where 4 out of 5 people were farmers, this was a story that played into their deepest fears. Crops withered, sheep perished, and the human race faced extinction. Crucially for the gods, the smoke of animal sacrifices stopped rising to Olympus. It was this – the hunger of the gods – that finally forced Zeus to intervene.

History Hit filming on the River Acheron

The descent to the ‘River of Woe’

To understand Persephone’s imprisonment, Natalie travels to the rugged mountains of Epirus and the River Acheron, one of the mythical rivers of the Underworld, known to the ancients as the “River of Woe.” Legend says the ferryman Charon transported souls across these waters to Hades’ realm.

Natalie Haynes and some of the History Hit production crew on the River Acheron

Natalie explores the Necromanteion of Acheron, a site where the living once spoke to the dead. Accompanied by expert Dr Tobias Myers, she descends into underground chambers where ancient pilgrims may have used hallucinogens and blood sacrifices to communicate with the spirits below.

“For the Greeks,” Natalie notes, “myth was simply history that happened long ago.” The geography of the underworld wasn’t abstract; it was mapped onto real-world spots like these dark, vaulted ruins.

Production shot of Dr. Tobias Myers talking to Natalie Haynes about the Necromanteion of Acheron

Image Credit: History Hit

The great mystery remains

Persephone remained languishing in the dark, but the earth could not survive without Demeter’s favour. Is Persephone doomed to spend eternity in the shadows, or can a mother’s love force the gates of hell to open?

The dramatic conclusion of the myth – and the birth of the Eleusinian Mysteries, the most secret and sacred religious rites of the ancient world – awaits in the next chapter of our journey.

Episode 1: ‘Abduction’ is available now. Episode 2: ‘The Mystery’ will be released on 15 January 2026.

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In the sixth and final episode of History Hit’s series exploring the remarkable collections of the Ashmolean Museum in Oxford, presenter Dan Snow joins Dr Liam McNamara, Keeper of Antiquities, to journey into Egypt’s distant past – long before the pyramids in The Ashmolean Up Close: Origins of Ancient Egypt. Through extraordinary artefacts from the Predynastic period (c. 4,000–3,100 BC), they uncover how early beliefs, artistry, and power structures along the Nile laid the essential foundations for the world we recognise as Ancient Egypt.

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The early Nile: chaos and control

Over 6,000 years ago, Egypt was divided between the fertile Lower Egypt in the north and the arid Upper Egypt in the south. Yet, even in these scattered agricultural communities, a powerful culture was already forming. Regional chieftains were emerging as centralised rulers, laying the groundwork for future dynasties.

While the Ashmolean’s collection features fascinating grand pieces from this era like the large limestone statue of the Ancient Egyptian fertility god Min (c. 3,300 BC), the greatest insights into the world these early gods and rulers emerged from come from smaller, finely crafted objects. In the documentary, Dan is granted special access to rare collection items dating from 3,600 BC onwards – objects that were already considered ancient by the time of the great pharaohs.

Dan is shown a realistic pottery hippo as well as a model of a carved scorpion – objects that were symbols of power, reflecting the early Egyptians’ attempts to control chaos and dominate the natural landscape.

Status was also shown through the materials such objects were made from, highlighting the surprising far-reaching trade connections across the ancient world. Dan examines a small blue figurine made from Lapis lazuli, a material whose nearest source was Badakhshan in Afghanistan. This highlights the surprising, far-reaching trade connections across the ancient world long before the height of the New Kingdom.

Other objects, such as a ceremonial palette (a common item in high-status burials), were often carved and decorated with images associated with the rulers’ burgeoning power and prestige, including mythical creatures.

Dan Snow talks to Dr Liam MacNamara about the statue of the Ancient Egyptian fertility god, Min.

Image Credit: History Hit

King Scorpion’s colossal macehead

One of the Ashmolean’s most remarkable objects offers a rare glimpse into the emergence of Egypt’s earliest rulers and the first steps towards unification: a colossal macehead. Although maceheads were originally weapons, this stunning limestone fragment, discovered in Hierakonpolis (the capital of Upper Egypt), is thought to have been created solely for ceremonial purposes as a symbol of authority.

Liam explains to Dan that this colossal macehead belonged to ‘King Scorpion’ – an actual name, not a nickname. The ruler is pictured in the centre, deliberately shown on a much larger scale than all other figures, establishing his absolute authority.

Dan notes the striking familiarity of the image that looks very much like the depictions of Pharaohs such as Rameses, despite the fact this mace head was made way before the Pharaoh period. King Scorpion is wearing the white crown of Upper Egypt and the traditional royal costume, including a bull’s tail hanging behind his leg – a symbol of power and virility that persisted for millennia.

Unlike later pharaohs often depicted taking on military enemies, King Scorpion is shown holding a pick, seemingly breaking open an irrigation canal he is standing upon. Liam clarifies that the idea of controlling the annual inundation of the Nile was a vital royal prerogative, demonstrating that the ‘enemy’ here was the natural world, ensuring abundance for his people.

Despite living hundreds of years before the First Dynasty, Dan notes how the depiction of King Scorpion looks “like a Pharaoh in all but name.” Liam agrees, noting that he’s wearing exactly the same crown and costume as Rameses would thousands of years later – showing an extraordinary continuity that proves kingship was already fully formed in the Predynastic period, with King Scorpion being one of the earliest kings of Egypt. 

Close-up of King Scorpion’s macehead, showing the image of him in a similar way to the Pharaohs, and with hanging birds visible near the top, denoting ‘subject people’.

Image Credit: History Hit

The dawn of empire

The macehead holds further clues about the formation of the Egyptian state, including a row of little lapwing birds hanging from their necks at the top of the mace head. Liam explains that these birds in later hieroglyphs write the word for ‘subject people’. Since the King is wearing the crown of Upper Egypt (the South), these birds likely represent regions he has conquered.

Furthermore, Egyptologists speculate that the missing side of the macehead may have shown King Scorpion wearing the red crown of Lower Egypt. Dan notes that this would show “pretty much all of Egypt brought under one sovereign,” confirming the theory that this object may document the initial unification of Upper and Lower Egypt, suggesting King Scorpion might have been the Alfred the Great or Charlemagne of Ancient Egypt – the singular figure who brought together the disparate territories under one banner.

Nevertheless, as Liam points out, while “King Scorpion was clearly a very high status ruler, it’s important to know that there’s a long history of development before this.”

This pivotal moment marks the transformation into the Egypt we recognise, hundreds of years before the first dynasty or pyramid stood. “Long before the infamous Ancient Egypt of Pharaohs and pyramids, early communities along the Nile were laying the foundations of one of history’s most enduring cultures,” concludes Dan. “These objects in the Ashmolean’s collection capture a pivotal moment, the dawn of kingship, the roots of belief, and the early unification of a land that would one day become legendary.”

Join Dan Snow and Dr. Liam McNamara to journey back to the very origins of power in The Ashmolean Up Close: Origins of Ancient Egypt and discover more about the fascinating objects in the Ashmolean’s collection.

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Founded by Greek colonists 2,500 years ago, Paestum is a living testament to a vibrant, untold chapter of the ancient Mediterranean. Originally named Poseidonia, after the Greek god of the sea, the city was one of over 50 Greek settlements established along the Italian coastline – a region that became known as Magna Grecia (‘Greater Greece’). The settlers brought their rich culture, thriving on the fertile agricultural soils and lucrative trade routes, leaving an indelible mark in southern Italy well before the rise of Rome.

In History Hit’s new documentary, Paestum: A Tale of Three Cities, Tristan explores the magnificent ruins, revealing how three incredible civilisations – the Greeks, the native Italian Lucanians, and the mighty Romans – collided in this single, extraordinary location. 

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Here, we focus on the city’s foundational Greek age, deciphering the art and architecture the Greeks left behind.

The colossal temples: a pinnacle of Greek grandeur

Paestum boasts three of the best-preserved, colossal ancient Greek temples in the world, monuments that rival anything found in Greece itself. Tristan focuses on the Temple of Neptune, which he rates as one of the best-preserved ancient Greek temples in the world. Standing over 10 metres tall and built decades before the famous Parthenon, it is the pinnacle of the Greek Doric style, instantly commanding awe with its long, fluted columns.

Inside the Temple of Neptune, Paestum, Southern Italy.

This documentary takes you inside the temple’s sacred heart and challenges assumptions about its dedication. While early archaeologists assumed the most monumental temple belonged to Poseidon, Director Dr Tiziana D’Angelo explains that evidence now points towards the goddess Hera or perhaps Apollo.

The temples also reveal a surprising truth of ancient ritual: most of the sacred ceremonies took place outside by the altar, rather than within the god’s house.

Paestum, Southern Italy

Image Credit: History Hit

The treasure of the Tomb of the Diver

The artistic legacy of Greek Paestum is revealed in one of its greatest treasures: the Tomb of the Diver. Discovered in 1968, this is one of the only surviving examples of a complete Greek wall painting from the early 5th century BC anywhere in the world.

In the documentary, Tristan and Tiziana discuss the symbolic meaning of this breathtaking fresco, which contains a central figure, diving into water – is it a metaphor for the passage from life to the afterlife, or a realistic scene of daily life? The other frescoes depict scenes of classical Greek life, including symposiums (Greek drinking parties) – scenes instantly recognisable to Greeks across the Mediterranean. This astonishing find proves that the Greek cultural zenith was not confined to Athens, but flourished with equal brilliance here in Southern Italy.

The Tomb of the Diver, Paestum, Southern Italy

Image Credit: History Hit

The collision of cultures

The documentary continues its journey by exploring the subsequent periods that defined the city, showcasing dramatic shifts in power and culture:

• The Lucanians – warriors and cultural fusion: Two centuries after its foundation, native Italian tribes, the Lucanians, took over the city. While some bitter Greek sources labeled them “barbarians,” you’ll see the reality was far more complex: far from destroying Greek culture, the Lucanians deeply admired it. They transformed the city’s art to feature vivid scenes of warriors and military prowess, creating a profound cultural fusion that incorporated Greek styles.
• The Roman conquest: Control shifted again in 275 BC. The Lucanians – having unwisely allied with the Greek warlord Pyrrhus against Rome – lost their protector and the city was conquered. The Romans were swift to establish authority, building the Forum as a new political and urban centre. Yet, while replacing many Greek structures, the Romans allowed the magnificent temples to stand, underscoring their enduring respect for Paestum’s Greek origins and ensuring the city’s foundational culture survived.

Tristan and Dr Tiziana D’Angelo stand beside a Lucanian artwork depicting chariot racing.

Image Credit: History Hit

As Tristan points out, Paestum fundamentally challenges the perception that ancient Italy was exclusively Roman, demonstrating instead that Rome existed alongside a vast array of extraordinary civilizations. As the site epitomises the dramatic collision of Greek, Lucanian, and Roman cultures, it reveals the rich, often overshadowed, histories of people who left behind some of the most beautiful wonders of the ancient world.

Join Tristan Hughes as he explores these layers of history, uncovering how three civilisations converged at this single, extraordinary site. Watch Paestum: A Tale of Three Cities to discover the art, politics, and power of the Mediterranean’s hidden gem.

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After years of civil war and instability, History Hit has gained unique access as the first documentary team in 15 years to film in the rarely seen extraordinary ancient sites within Cyrenaica, centred around one of the greatest cities of the ancient world, Cyrene – a vibrant and important part of the Greek and Roman world. 

This is a fascinating journey into a spectacular region where documentaries rarely go. From the majestic monumental Greek cities to active archaeology being revealed right before our eyes on the coast, this film celebrates the beauty, significance, and untold history of one of the ancient Mediterranean’s most powerful regions. Prepare for a film like no other, promising unprecedented access and a view of ancient history you’ve never seen.

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The coastal city emerging from the waves

Most modern understanding of Libya is framed by the era of Colonel Gaddafi and the subsequent civil war. However, Dan’s journey travels back 2,000 years and beyond to Cyrenaica, a fertile strip of land in northeastern Libya that was once the breadbasket and powerhouse of the ancient Mediterranean. As Dan explains, “Very few news crews, let alone history documentary-makers get to come here.” 

Dan’s journey begins at the bay of Al Haniyah on the Mediterranean coast, where a fascinating archaeology project is rediscovering a long-lost coastal city, revealing its secrets thanks to natural coastal erosion. Working with teams from the University of Ulster and the University of Benghazi, Dan witnesses fascinating, active archaeology in progress that is disclosing the people who lived here two millennia ago. 

Dan Snow sees how objects embedded in the cliffs are being exposed due to coastal erosion.

Image Credit: History Hit

“Ancient objects are literally falling out of the cliffs,” Dan notes, as the intense winter storms of North Africa claw away at the cliff face, exposing layers of history spanning over 1,000 years. The erosion is a race against time, but offers a unique, exposed cross-section of an ancient port. Dan and the lead archaeologist, Dr. Julia Nikolaus, even discover human bones that have fallen out of a burial, a visceral reminder that the waves of the Mediterranean are exposing all aspects of daily life and death at Al Haniyah.

Along with hundreds of pottery shards, monumental buildings – including the remains of a temple and a Roman villa – are emerging, along with remaining patches of mosaic floors. This seemingly obscure town, which left little impression in the history books, is transforming our understanding of trade, proving it was a crucial hub for exporting goods like wine and Cyrenaican oil – once described as the oil of the ancient world.

Dan Snow with lead archaeologist Dr Julia Nikolaus – they are pointing at a blocked-up doorway or window emerging from the cliffs

Image Credit: History Hit

Dan even joins a team conducting an underwater survey that is uncovering columns and signs of an ancient harbour beneath the waves, proving that a “new chapter in the story of Cyrenaica is being recorded right here.”

We can imagine merchant ships anchored offshore; crews calling out as heavy amphorae were loaded; traders bargaining in the shade of warehouses; families strolling along the harbour-front. For centuries, this place supported busy routines of work, travel, and exchange.

The wonder of Cyrene: A claim to power

Heading inland, Dan travels up into the fertile mountains, site of the magnificent city of Cyrene, which was a wonder of the ancient Graeco-Roman world and a profound statement of Greek identity. It is now a UNESCO World Heritage Site. 

Dan’s excitement of exploring here is palpable. “I’ve dreamed of coming here all my life” says Dan. “We’ve been told that we’re (History Hit) are the first television crew to come and film here since the fall of Gaddafi. And as a result we have the whole place to ourselves – it feels almost like  we’re discovering it for the first time”. 

The Gymnasium at Cyrene, Libya, with the small theatre visible in the background.

Image Credit: History Hit

Cyrene’s grand architecture – including the colossal Greek gymnasium, a centre of learning and physical fitness lined with Doric columns – was designed to proclaim that visitors were entering the Greek world. Its origins, revealed in ancient writings by Herodotus, were humble: struggling Greek colonists were shown the fertile land by indigenous Libyans. Dan also explores a splendid house complete with an outdoor Hall of the Muses, where rich guests would enjoy music and poetry beneath a warm North African sky.  

The city’s immense wealth stemmed from one unique cash crop: Silphium. This legendary plant, which no longer exists, was literally worth its weight in gold due to its supposed healing properties. Dan visits the marketplace where this invaluable commodity was traded, a trade so vital it was thought to be protected by the goddess of agriculture, Demeter. Silphium was transported from Cyrene down to the coast, and then exported to the wealthy centres of the ancient Mediterranean, from Alexandria to Athens and Rome. 

Cyrene also exported knowledge. It was the home of the philosopher Aristippus, who founded the hedonistic school of thought focused on pleasure, and his daughter Arete, believed to be the first female philosopher in history.

The Sanctuary of Apollo in Cyrene, Libya

Image Credit: History Hit

In a unique fusion of storytelling and innovation, History Hit’s film collaborates with Ubisoft to recreate lost parts of the ancient city of Cyrene using stunning imagery from Assassin’s Creed Origins. This allows us to picture what it would have been like to walk these very streets and visit Cyrene’s magnificent theatre, temples and sacred places (including the Temple of Apollo and the spring of Apollo) over 2,000 years ago.

From Greek gymnasium to Roman arena

Dan charts Cyrene’s evolving identity after the Romans took over in 96 BC due to dynastic squabbles in Ptolemaic Egypt, when they transformed the city to better express their Roman-ness. The massive Greek theatre was converted into a Roman amphitheatre, trading the stage for the arena and gladiatorial shows. People from here continued to feature in accounts of the Roman world, men like Simon of Cyrene who the New Testament says helped to carry Jesus’ cross to his crucifixion. 

Dan concludes his journey at the harbour city of Apollonia, which ultimately would overshadow Cyrene. Here, the final transition of the ancient world is visible: the ruins of a Christian basilica, built largely from the recycled plinths and inscriptions of dismantled Roman temples. This basilica reflects the shift to the Byzantine era, proving that the legacy of those ancient civilizations can be explored just as profoundly in Northern Africa as in Athens or Rome.

Components of the ancient temple in Apollonia were rearranged by the Byzantines to create a space for Christian worship.

Image Credit: History Hit

A mainstay of the ancient world

As Dan concludes, the sites in Libya are on the same monumental scale as the Parthenon in Athens. They make a powerful claim: the Cyrenians were not some peripheral colonial outpost; they were one of the mainstays of the ancient world. As Dan reflects,

It’s easy to forget that the Mediterranean Sea was the centre of the Ancient world. You don’t need to go to Athens or Rome… you can explore them all in Northern Africa. It has been an eye-opening experience.”

History Hit’s Head of Programming, Bill Locke, reflects on the team’s experience in Libya:

“Filming in Libya was an extraordinary experience – seeing ancient Greek pottery emerging from the cliffs in a previously untouched site by the Mediterranean, and walking through the wonders of Cyrene, the first documentary crew to film there since the fall of Gaddafi.”

We’ll be speaking to Bill in more depth soon where we’ll delve deeper to learn more about the team’s fascinating and exclusive experiences filming in a spectacular region where documentaries rarely go.

Join Dan Snow for an unprecedented look at the treasures of North Africa in Ancient Adventures: Libya.

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In a special film from 2022, Tutankhamun: A Century of Discovery, historian Dan Snow commemorated the centenary of that historic event, retracing the incredible story of dedication, despair, and dazzling triumph. Walking in the footsteps of Howard Carter, in the film Dan explores the key sites and exclusive archives that reveal the human story behind the golden mask.

The History Hit team gained unprecedented access to key locations associated with this legendary story: Highclere Castle (home of Lord Carnarvon), Tutankhamun’s Tomb in the Valley of the Kings, and the vast Howard Carter archives in Oxford, which hold the secrets of the dig. 

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A needle in a haystack

To understand the discovery, Dan first travels to the Valley of the Kings, the deep gorge in the desert where the pharaohs sought their ultimate rest. Guarded by pyramid-like peaks, this was the land of the dead, set directly across the Nile and close to Thebes (modern-day Luxor).

The film explores the profound commitment of Howard Carter, whose ambition was so singular he built a functional, almost hermitic house as close to the Valley of the Kings as possible. Dan visits the meticulously conserved house and speaks with architectural historian Dr Nicholas Warner, revealing Carter’s intense focus. For 12 agonising years, Carter found nothing. As Dr Warner reveals, 1922 was meant to be the final season funded by his great sponsor, Lord Carnarvon. Carter was completely convinced a missing tomb belonging to the obscure New Kingdom pharaoh Tutankhamun was there, but he needed to be convincing enough to keep his patron on board – a true needle-in-a-haystack quest.

Dan also travels to Highclere Castle in Hampshire, Lord Carnarvon’s home, to meet Fiona, the Countess of Carnarvon. She discusses the immense faith Carnarvon placed in Carter – a quest that cost the equivalent of £20 million in modern terms – and the shared love of Egyptology that bound the two men together.

Howard Carter, Lord Carnarvon and his daughter Lady Evelyn Herbert at the steps leading to the newly discovered tomb of Tutankhamen, November 1922

Image Credit: Harry Burton (Photographer), Public domain, via Wikimedia Commons

The archive

The most intimate details of the discovery are held not in Egypt, but in Oxford. Dan travels to the Bodleian Weston Library to explore the exhibition ‘Tutankhamun – Excavating the Archives’, home to Howard Carter’s extensive records.

Dan gets up close to Carter’s first hurried journal entry: “First steps of Tomb Found.” This led to a detailed note: “Discovered tomb under tomb of Ramses VI… found seals intact.” This meant the tomb was likely an undisturbed Egyptian royal resting place. Carter was forced to wait for his financier, Carnarvon, to sail from England before breaching the final seal.

The iconic moment occurred on 26 November 1922. Dan reads Carter’s account from his excavation journal, reliving the moment the archaeologist first gazed into the dark vault. When Carnarvon asked what he saw, Carter famously replied: “It is wonderful.”

Along with curator Daniela Rosenow at the Griffith Institute, Dan also examines the original glass plate negatives. These photos are extraordinary, capturing now-familiar objects still covered in the linen and flowers from the 19-year-old pharaoh’s funeral in 1323 BC, a far more immediate and human image than the conserved treasures we see today.

Howard Carter examining the innermost coffin of Tutankhamun

Image Credit: Exclusive to The Times, Public domain, via Wikimedia Commons

The young king

Later in the programme, Dan travels into Tutankhamun’s tomb itself, describing it as “one of the most exciting places on earth.” Egyptologist Aliaa Ismail explains a profound irony: Tutankhamun died very young, so his tomb’s walls were left plain in the antechamber, reflecting the custom that “the longer you live, the more impressive your tomb.”

Yet, behind the wall lay the sealed and untouched burial chamber, revealing riches beyond measure. The photographs held in Oxford show what happened in the final moments of the burial: Carter’s notes detail how the team had to chop off part of the pharaoh’s feet to fit the coffin into the sarcophagus – a startling reminder of the human element in an otherwise divine ritual.

To mark the centenary, a local Oxford florist recreated one of the floral garlands found on Tutankhamun’s mummy. Dan gets a first glimpse of this meticulous recreation, which, as Professor Richard Parkinson explains, helps humanise the story. As Richard points out, the centenary is not just about gold, but “about the death of a young man.”

Immortality and legacy

Dan concludes the film back in Cairo, by being up close with Tutankhamun’s golden death mask, which he describes as “one of the most famous archaeological treasures ever recovered”: He explores some of the original treasures with conservator Eid Mertah, who uses modern techniques to understand how the treasures were made.

The legacy of Tutankhamun is a story of dedication, risk, and ultimate triumph. Howard Carter’s single-minded pursuit, Lord Carnarvon’s unwavering financial faith, and the detailed record-keeping in Oxford have ensured the pharaoh’s memory lives on. As Dan concludes, while Tutankhamun didn’t get to “rest” in the Valley of the Kings, he achieved a different form of immortality: his legacy is an inspiration for all generations.

Join Dan Snow as he walks in the footsteps of Howard Carter to relive the greatest archaeological discovery of all time in Tutankhamun: A Century of Discovery.

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